Stories of Brigid

I first wrote this retelling of some of Brigid’s stories for an Imbolc ritual in 2011. I’m reposting it with a few edits and blessings for the new moon before Imbolc 2020

Sit down, sit down, make yourselves comfortable; you should be comfortable to listen to the stories of Brigid, because Brigid always wanted people to be comfortable, and happy, and loved.

Now, the stories of Brigid have no single beginning. Some people say Brigid was a goddess, perhaps the daughter of the Dagda, the good god. The goddess Brigid was born to the mother goddess Danu, whose people are the Tuatha de Danaan, and Danu is the one who pours out the rivers that flow through the lands. And some people say that Brigid was a woman, the daughter of a druid, or maybe just born to a serving-woman in the druid’s household. And some people say that Brigid was a woman who became a saint – although her nuns today will show you where the foundations of the ancient temple were before the Christians ever came. And maybe all the stories are true.

Now, Brigid was out one day, and when she came home, her cloak was wet all through. So she hung it on a sunbeam to dry. And it stayed there till it was dry. By that you know she had the power – not because she hung her cloak on a sunbeam, mind you, but because the sunbeam stayed there till the cloak was dry! For in Ireland, the weather can never make up its mind for five minutes altogether, and while you might get a sunbeam where you ask for one, it’ll never stay there when you turn your back on it. But I think that maybe the sunbeam just wanted to be helpful to Brigid, because Brigid herself was helpful to others. That’s how she used her power, after all.

The power Brigid had she used for her three great talents: the service of healing, the gift of giving what was needed, and the wisdom to inspire and change the hearts of people.

Once a sick man came to Brigid to beg for food. Brigid asked, “Would you rather be king of all Ireland, or be healed of your disease?” The man answered, “I would rather be healed, holy Brigid, for a man who is healthy is his own ruler.” And she saw that he knew the truth of the matter, and she brought water, and washed him, and he was healed. In this she did the service of healing.

Another time, two widows, who were poor and sick, came to beg for food, and she offered them the one cow that she had, and bid them share it between them. But one of the widows was proud, and insisted that she would not share. The other widow let the proud one take the cow, and turned to Brigid, saying that she would be content if Brigid would just pray for her. Brigid did more than that: she put her hands on the old woman’s back, where it had been bent and sore these many years, and Brigid prayed, and the widow’s back was healed. Just as she was going out, another man who had been helped by Brigid came, bringing her a cow, and Brigid gave it to the widow who had been healed, and said, “See, because you were humble, you have a cow and your health as well, while the proud widow went away content with her pride.” This was the gift of giving what was needed.

Yet another time, two lepers came to beg for healing, and Brigid washed the first one, and he was healed, and she bid him wash his companion, so that he too might be healed. But the one who had been healed refused, and would not share the gift of healing, for now that he was clean and whole, he disdained to touch the ragged skin of his fellow leper. Brigid was angry, but she didn’t say anything; she just took the water, and as she washed the second leper herself, his disease went into the skin of the one who had refused to share the gift of healing. Now he cried out twice as loudly for Brigid to heal him again, and was sorry for his scorn of his fellow leper. She healed him again, and then he had gotten not only the service of healing, but the gift of what he really needed as well, which was the wisdom that good things are meant to be shared. This is wisdom that inspires and changes the heart.

A similar thing happened when Brigid was working in the dairy, for she was told to divide the milk and butter into twelve parts, but she divided them into thirteen, and made the thirteenth larger than all the rest, and gave it away to the poor and hungry. A woman working with her warned Brigid that the owners of the dairy would know that she had stinted the twelve parts, but Brigid said, “The Dagda, the good god, he will make it up.” Then the woman looked, and Brigid was right: the twelve jars of milk were full up to the brim, and the twelve portions of butter were overflowing. On another day, Brigid had given the milk and bread and butter for the evening’s dinner to feed a hungry woman and her children, so Brigid went out before dinner to milk the cows again. And although the cows had been milked twice already that day, and their udders should have been empty, they gave milk in plenty, and as soon as Brigid put her hand to the churn, there was butter, as much as she had given away, and more.

As you’ve heard, a great many of the tales of Brigid have to do with cows and milk and butter, so it’s no surprise that her day falls at this time of year, when the first milk begins to come into the belly of the cows and ewes. Brigid’s day also comes at this time when we crave the beginnings of spring, when we are hungry for light, even hungrier for light and warmth than we are for milk and butter. We look for the light that was promised to us at midwinter, and Brigid brings that promised light, just as she and her priestesses tended the sacred flame at Cill Dara, under the oak, and still, today, in Kildare in Ireland, her sacred flame is burning, and with her three great talents, she lights the way for us.

And now, when they need her talents, the healers call on her, and they bless their water in her name, saying, Brigid, let this be the water of healing just as pure and as clean as if it came from your holy well. Brigid, let me serve others with my healing, and make them whole. Then healers wash people with the water of healing, serving with compassion and caring, helping others become whole. And in doing the service of healing, they shape the world.

And when the smiths need her talents, they call on her, and on her sacred flame, for smiths know that the fire doesn’t just consume things – the fire can give, too, and the fire can be used to make what is needed. The smiths kindle the fire in their forges, saying, Brigid, let this be a spark of your flame, let me use this flame to give to others. Then the smiths heat the metal and bend it and shape it into the tools that are needed. Thus the smiths give the gifts that are needed, and in their forging, they shape the world.

And the poets call on her too. Now you know what poets are like – they are people who feed their souls on beauty, and a verse that won’t run to its meter is as painful to them as a wrenched knee is to the rest of us. But a poet wants more, too – a poet wants a verse to go out and do some good; for the poet shapes the verse – which is what the root of the word poetry means, after all – but then she sets the verse out to do some shaping of its own. So the poets call on Brigid, saying, Brigid, heal my words so that they run to the meter, and Brigid, light the flame of inspiration so that I can bend the words to my purpose, but most of all, they say, Brigid, let my words go out to others to be a source of wisdom, wisdom that does the service of healing, and wisdom that gives the gift that is needed, and wisdom that inspires the hearts of people.

So when we come together, on this, Brigid’s day, we who practice the craft of the wise, we who bend and shape the world, we honor Brigid. We give her praise and thanks, and petition her to be with us, so that she will share her power and her three great talents with us, as we strive to be healers, and smiths, and poets, that we too may shape the world, in her name.

The stories told herein are my interpretations of stories of both the goddess and the saint. Some are derived from these two groups of stories.

Ritual for understanding inheritance using the Ten of Pentacles

The traditional Ten of Pentacles card shows a family scene with multiple generations. It represents fulfillment and completeness in the realm of Earth, meaning especially inheritance. In this ritual we will work with the idea of inheritance in a sense that includes a lot more than just money and physical possessions. For this ritual we take time to see ourselves as occupying a present moment between past and future, where we understand how the past has shaped the present and also how we have the opportunity to affect the world that we will pass on to those who come after us.

Materials: For this ritual you will need ten pennies and the Ten of Pentacles card from your favorite Tarot deck or an image printed out from online. Ten small stones would also work, but pennies are a better representation of the pentacles in the card.

Ritual:

Ground and center yourself.

Cast the circle:

I cast the circle in this time and place to acknowledge the wisdom of the past.
I cast the circle in this time and place to do my work in the present.
I cast the circle in this time and place to prepare the way for the future.

Call the Quarters:

Powers of the East, Element of Air, let me hear the wisdom of the past, speak my own words, and listen for what is yet to come.
Powers of the South, Element of Fire, help me to consume what has been, to transform it in the moment, and to use it to light my way forward.
Powers of the West, Element of Water, wash through me with the love of those who have been, help me flow with my own emotions, and continue the current into the future.
Powers of the North, Element of Earth, you hold the bones of our ancestors, you give form to our bodies, and out of you will grow the potential of what is yet to come.

Invite the Goddess:

Goddess, ever-present one, you have ever been and ever yet will be. In this moment, help me connect with what has been and what will be. Steady me as I understand my place in the ever-moving flow of time.

Sit in the center of your circle and arrange your materials: put the Tarot card in front of you and pile up five pennies on the left and five pennies on the right. The center space represents the present moment, the left the past, and the right the future.

Reflect on what you have received from the past. What can you consider part of your inheritance? This is not just things you have received, or what you have gotten from your blood ancestors. Think about people who have been mentors, elders, resources, or guides for you: what did they gift to you? Think about what you’ve received even from people you never met; many of us honor our forebears in the Goddess movement, for example. What about the experiences you have had with your family of choice?

As you reflect on these things, choose one thing you have inherited, name it out loud, and move a penny from the pile on the left onto the card. Repeat until all five pennies representing your inheritance from the past are on the card.

Hold your hands over the card and pennies and give thanks for what you have inherited and how it has shaped your life.

Now reflect on what you can pass on to others. Will you give them love, physical care, teaching, something you make, or simply your presence? How will you do things that will be remembered, even by one person, or even by people who do not know your name?

Choose one way you will shape the world for others to inherit, name it out loud, and move a penny from the pile on the right onto the card, stacking it on top of one of the ones already there. Repeat until all five pennies representing what you will give to the future are on the card.

Hold your hands over the card and pennies and give thanks for the opportunity to pass on your gifts, and ask for Goddess’ help in doing so if you wish.

Ground and center yourself again.

Thank and release Goddess:

Goddess of the waxing and waning moon, present in all moments and moving through all our times, thank you for your help and love tonight. Let me always use the present moment to continue the chain of transmission of gifts.

Thank and dismiss the Quarters:

Powers of the East, Element of Air, I honor your wisdom; help me pass it on. Go now with my thanks and praise!

Powers of the South, Element of Fire, I honor your transmutation; help me to do the same. Go now with my thanks and praise!

Powers of the West, Element of Water, I honor your current of love; help me to move it forward. Go now with my thanks and praise!

Powers of the North, Element of Earth, I honor your shaping of our very substance; help me to use it well. Go now with my thanks and praise!

Open the circle, and ground and center yourself again.

You may wish to do something special with your pennies, whether that is keeping them for future use, giving them to charity, or giving them to your landbase. You may also wish to journal about your reflections and commitments in this ritual.

Ritual for committing to daily practice using the Eight of Pentacles

The 8 of Pentacles is an image of an apprentice practicing a craft. The message of this card emphasizes that progress and rewards come from repeated, enduring practice. In this ritual you will commit to practicing a single action every day for the next week and a day.

Your commitment to practice does not need to be a big one. In fact, it’s important not to make it too big to start out with. It could be something as simple as “I will take a deep breath.” It could be brushing your teeth. (Since we’re working with the suit of Pentacles, choosing to do something good for your body would be wonderfully appropriate!) It could be deciding to put a dollar in your savings. It could be a commitment to name three things for which you’re grateful. You get the idea.

Make this commitment specific, measurable, and realistic. Specific means that you name exactly what you will do – instead of “I will work out,” say “I will walk a mile.” Measurable means that you will be able to tell for sure whether you’ve achieved it. Instead of “I will be grateful,” say “I will name three things for which I’m grateful.” Realistic means that this needs to be something you can fit into your existing life in the next week. Every day. No exceptions. That’s why I encourage you to pick something small. Tiny. Just one thing!

Oh, and this should be a specific action you will do, not something to refrain from doing. This isn’t giving up X or refusing to do Y. This is a positive action for you to practice.

For materials you will need eight tokens. I suggest pennies, because they neatly reflect the theme of the card, but you could use stones or beads or slips of paper or anything else you like.

You may want to use the Eight of Pentacles from your favorite Tarot deck. If you have an object or tool that you will use in your daily practice (a candle? a mug for your cup of tea?), it would be beneficial to include that as well.

Ritual:

Ground and center yourself.

As you cast the circle, think about the repeating nature of the circle.

Call the Quarters:

Powers of the East, Element of Air, blow through me with a fresh breath as I (re)commit myself to this daily practice. Hail and welcome!

Powers of the South, Element of Fire, burn in me with the dedication to carry this practice through every day. Hail and welcome!

Powers of the West, Element of Water, flow through me with the commitment to this daily practice. Hail and welcome!

Powers of the North, Element of Earth, ground me in the stability of this daily practice. Hail and welcome!

Invoke a goddess if one is appropriate to the practice you have chosen, or simply ground and center and commune with your landbase as you commit to yourself with this work.

Sit in the center of your circle. Arrange your tokens in front of you, but not on your altar. Reflect on why you have chosen this practice, at this time. Meditate on it, and consult your intuition and inner guidance to be sure that this is what you want to pursue for the next eight days.

Formulate your practice into a simple statement. Build a visualization of yourself doing it: what does it look like, feel like, mean to you? Will it be at the same time every day, or will it be something you do when you remember to? How will you make it work on days when it’s hard? Ask all your allies to help you commit to this single, simple daily practice for the next eight days.

When you are ready, bless your tokens to help you. For each one, pick it up and draw an invoking pentagram over it (starting from the top point down to the lower left) as you state your daily practice. Place it in a pile on your altar.

When you have blessed all eight, put your hands over the pile and send any extra energy into them as a whole.

Ground and center yourself again. Thank your landbase and any goddess that you called.

Thank the Quarters:

Powers of the North, Element of Earth, I will do what I have said! Let me gain strength from it. Go now with my thanks and praise. Hail and farewell!

Powers of the West, Element of Water, I will do what I have said! Let me gain equanimity from it. Go now with my thanks and praise. Hail and farewell!

Powers of the South, Element of Fire, I will do what I have said! Let me gain energy from it. Go now with my thanks and praise. Hail and farewell!

Powers of the East, Element of Air, I will do what I have said! Let me gain insight from it. Go now with my thanks and praise. Hail and farewell!

Ground and center yourself again.

After the ritual, put your tokens in a place where you will see them as you do your daily practice, if at all possible. Move one from the pile to a new pile every time you do your practice. At the end of the eight days, take time to reflect on what worked and what didn’t about this practice, and what you’ve learned and gained from the experience.

Ritual for creating stability using the Four of Pentacles

The 4 of Pentacles is traditionally seen as depicting a miser, someone who clings to possessions and physical objects at the expense of all else. For the purposes of this ritual, I would like to propose an alternate interpretation: someone creating stability.

In Mary K Greer’s wonderful book 21 Ways to Read a Tarot Card, she suggests physically taking the position of the person depicted in a card. When I did this with the traditional Four of Pentacles, what I felt was that the person was holding the pentacle in front of herself almost as a shield or protection. The image also looks like a castle, and fours are typically about stability and balance. For myself, this fall has been a time of tremendous upheaval, and the whole Samhain season can feel that way to others as well. In response to that, the intent of this ritual is to help us create a sense of stability even while experiencing change.

I have written this as a largely silent ritual, but you may add words wherever you feel moved to do so.

Materials: Four stones – any stones will work, as long as they feel strong and stable; you can use your most precious crystals, or four stones found in your local landbase. I find that slightly larger stones give me a better sense of grounding, and you may actually prefer darker colored or ordinary stones for their grounding nature.
You may want to use the 4 of Pentacles from your favorite Tarot deck.

Ritual:

Ground and center yourself.

Cast the circle by walking it, imprinting your intention on the earth with your feet as you move.

Sit in the center of your circle.

Take the first stone, face East, and call the Powers of Air with your mind. Blow across the stone, and place it on the ground.

Take the second stone, face South, and call the Powers of Fire with your will. Warm the stone in your hands, and place it on the ground.

Take the third stone, face West, and call the Powers of Water with your heart. Lick your finger and touch it to the stone, then place it on the ground.

Take the fourth stone, face North, and call the Powers of Earth with your whole body. Feel the weight of the stone, and place it on the ground.

Meditate about what makes you feel stable or unstable, safe or unsafe at this time. Think about the ways you seek stability for yourself. What is working well for you and what is not working?

Reach out to the stones surrounding you and feel their stability, their fixed nature. Ground yourself more strongly into your landbase and know that it is always there for you.

Take up the position of the person in the traditional Four of Pentacles card, holding an imaginary disc in front of your body with one arm below it and one arm above it. Now instead of a coin or a shield begin to see this disc as the full moon, shining between your hands, glowing directly in front of you. How does the Goddess guide you to stability, even in the face of change?

When you are done, thank the Goddess and thank your landbase.

Touch each of the four stones in turn and silently thank the Powers of the Elements.

Open your circle by walking in the opposite direction.

Take time to reflect on your meditation over the next few days; you may wish to journal about it.

Ritual for celebrating triple Goddess using Three of Cups

The suit of Cups is all about Water, so it has to do with emotions and relationships. The Three of Cups is a card of relating to others, and it has special resonance for goddess worshippers who know that several goddesses take on a three-part form, or can be understood as part of a triad with other goddesses. The ritual below is written arounnd the general theme of Maiden, Mother, Crone, but you can substitute instead any three-part goddess you work with more closely.

The image on the Motherpeace card is a celebration by a river. (See the Motherpeace image by selecting 3 of Cups from the drop-down menu.) I also particularly like the image in the Robin Wood Tarot where three women are dancing holding chalices marked with the moon phase symbols.

In this ritual we’re going to offer libations to the goddess in her three parts. Using this ancient method of celebrating and honoring goddess will strengthen our relationship to her and also represents the way we are participating in the continuing river of her presence poured out for us.

Materials:
Chalice or your favorite drinking vessel
A bowl to pour your libations into, unless you can do ritual outdoors and pour directly on the earth
Liquid that you like to drink – it could be water, wine, milk, tea, or anything that you would share with Goddess

Prepare your altar with any Goddess images or decorations you like, especially symbols of the triple moon, or a trio of white, red, and black candles. Put your Tarot card on your altar along with your chalice and bowl to receive your libations.

Ritual

Ground and center yourself.

Cup your hands in front of you and see the light and energy of the full moon filling them. Cast your circle by walking around the perimeter and pouring this light out to mark the edges of your circle.

Call the Quarters using these words or your own:

Air, powers of the East, inspire me as I share my thoughts and words with Goddess tonight. Hail and welcome!

Fire, powers of the South, light my way and warm my heart in celebration with Goddess tonight. Hail and welcome!

Water, powers of the West, fill my cup so that I may pour it out in libation to Goddess tonight. Hail and welcome!

Earth, powers of the North, receive what I pour out in libation for Goddess tonight. Hail and welcome!

Invoke Goddess using these words or your own:

Clever maiden, merciful crone, loving mother of us all, Goddess, I invoke you in your triple form.
I honor you, I praise you, I love you.
Hear me, guide me, and bless me this night and always.

Chant “We all come from the Goddess and to her we shall return / like a drop of rain rolling to the ocean.” You can use the words alone, or learn the tune here:

As you chant, take your chalice into your hands and direct your love and devotion to the Goddess into your chalice. When you are done, dedicate the cup to her by drawing the triple moon symbol )O( in the air over the cup.

Pour three libations. During each one, name the aspect of the Goddess to which you are offering, and  thank her for her blessings and/or ask her for help with her special gifts. For example, you might say:

Maiden, youthful, beautiful, and free, I offer this drink to you. Help me celebrate my independence with joy.

Mother, loving, gracious, and kind, I offer this drink to you. Help me give birth to my hopes and dreams.

Crone, wise one, merciful, and strong, I offer this drink to you. Help me honor my own wisdom with grace.

When you are done with your libations, drink the rest of the cup to take Goddess’ blessings into you.

Thank and dismiss the Quarters.

Open the circle.

Ritual for assisting transformation using the Eight of Wands

The 8 of Wands is a card representing energy, movement, and possibly the arrival of news. It is truly a card of Fire, because Fire is at heart about transformation, changing things from one state into another. If you’ve been doing any of the recent rituals, we want to draw on the gathering of energy that we worked on in May and the celebration of success that usually happens around Litha and bring those both together in order to put all of that to work towards a particular purpose that you choose. Of course, if you haven’t done the previous rituals, you can still do this one!

The Motherpeace card for 8 of Wands emphasizes these meanings by showing an archer shooting off arrows. (See the Motherpeace image by selecting 8 of Wands from the drop-down menu.) Take time either before you begin or after you’ve cast the circle to think about what you want to aim those arrows of intention at. What changes are happening in your journey right now? How can you advance them? What news is going to arrive? What messages are you sending out?

Materials: although none are strictly necessary, I suggest you use the 8 of Wands card from the Motherpeace or your favorite Tarot deck. You may also wish to place a candle alongside it to give you a spark of fire to use in your visualizations.

I suggest using the chant “She changes everything she touches, and everything she touches changes.” You can chant the words alone, or use the tune sung in this video. Don’t worry about the additional words; just stick with that basic chant.

Ritual:

Cast the circle quickly, seeing your intention moving swiftly along the paths you designate for it

Call the Quarters using these words or your own:

Air, blow straight and true to carry my words and thoughts!

Fire, power my intentions swiftly and surely!

Water, wash through me with the power of the tide!

Earth, let my intentions find their target!

Invoke a goddess of change and transformation such as Ceridwen or Hecate:

Goddess, queen of heaven, you remind us that all things change, just as your own appearance in the moon changes, always returning but never the same. On this night of full moon, I raise my energy to you to guide transformation in the direction I desire.

Alternately, invoke a messenger goddess like Iris or an archer goddess like Diana in your own words.

Take up your Tarot card and describe, out loud, the transformation, change, or message that you are sending out this evening. Light your candle, and carefully feel its heat as a tiny example of the energy that you are building up within yourself.

Chant: She changes everything she touches, and everything she touches changes

Raise energy while chanting, whether by dance, clapping, or other movement, or with your visualization alone. When you are ready, send all your energy flying out towards your target, launched like arrows to speed to your goal.

Pause and ground yourself afterwards.

Thank goddess:

Goddess of change and transformation, thank you for this moment and this energy to shape the difference I want to see in the world. Watch over it and me always, and go now with my thanks and praise.

Thank the Quarters:

Earth, my thanks for holding my goal steady!

Water, my thanks for keeping the tide flowing!

Fire, my thanks for the power of my intentions!

Air, my thanks for the words to describe the changes!

Open the circle, swiftly but surely, and ground yourself again. Either blow out your candle or let it burn out safely.

A simple ritual: Moon shadows

For this month’s ritual, I want to suggest a simple activity which can be as elaborate and engaging or as quiet and meditative as you want: looking at your moon shadow.

The weather is nice enough in most places at this time that going outside while the full moon is high doesn’t mean flirting with hypothermia. So why not get yourself out of doors while the full moon is the main light source and spend some time with your shadow cast by moonlight?

Shadows are curious creatures – appearing and disappearing, images of ourselves but shaped by our surroundings. Shadows cast by moonlight are even more rarely seen, unusual and perhaps revealing.

Turn your back on the moon and do ritual with your shadow as your partner. Can you feel it? What does it look like? How does it engage or not engage?

Meditate with your shadow. What does it have to show you, to tell you, to be for you?

Ritual for gathering energy using the Four of Wands

With the arrival of Beltane, my rituals are moving into the suit of Wands and the Element of Fire. The first card I’ve chosen to do ritual around is the Four of Wands. In the Motherpeace Tarot, the image of this card is a woman sitting inside a pyramid. The Rider-Waite-Smith image is a couple dancing underneath a canopy held up by the four wands. In both images, the active energy of Wands, which is related to taking action in the world, is balanced by the stabilizing influence of the number four, which usually has to do with a fixed, lasting form. In this case, it is energy brought into structure, into a stable foundation for containing, raising, and directing that energy. (See the Motherpeace image by selecting 4 of Wands from the drop-down menu.)

This ritual is intended for the full moon on Wednesday, May 14th, but the visualization itself can be used in many contexts.

In this ritual, we will do an exercise to gather energy, using a visualization of a greenhouse as the structure that helps us amplify our own ability to hold energy. Now, we know that the greenhouse effect in our climate is having bad effects on our planet, but try to return to the original purpose of an actual, physical greenhouse – its ability to gather and contain the sun’s energy makes it possible to grow plants, with beautiful, beneficial results. In this ritual, we are working not with heat but with the metaphysical energy that we raise and direct in ritual.

After building up this energy, and practicing gathering and containing more energy than we usually do, we will release it out to Goddess. You can do this with a simple intent of thankfulness, perhaps for the energies of this season, or you can imbue it with a specific intent such as healing (for the earth, perhaps?) or to give you energy to take an action in the real world. Regardless, the main point here is to work with increasing the energy you are able to hold. As with any other skill, this ability can be built up over time, so try stretching yourself a little with this visualization.

Materials: I suggest you use four candles to mark the quarters of your space.

Ritual:

Cast your circle with your wand, staff (or a broom!), athame, or by walking the perimeter of your circle with one of the candles you will use to mark the quarters.

Call the quarters using these words or your own. As you call each quarter, light the candle in that direction, and visualize yourself putting down a stake to mark one corner of where you will build your structure.

Air, Powers of the East, bring me the energy of inspiration and communication. Hail and welcome, Air!

Fire, Powers of the South, bring me the energy of change and growth. Hail and welcome, Fire!

Water, Powers of the West, bring me the energy of emotion and flow. Hail and welcome, Water!

Earth, Powers of the North, bring me the energy of strength and stability. Hail and welcome, Earth!

Invoke a Goddess of this season if you wish. You might invoke Aphrodite, Juno, Freya, or the archetype of the Maiden or the Mother.

Now sit or stand comfortably near the center of your circle and begin your visualization. You already have the four stakes planted to mark the corners of your structure. Ground and center yourself, and open yourself to the world around you. Draw in energy from the earth and from the sky above, especially the full moon’s light. Draw in energy from your goddess if you called one. Draw energy in in whatever way is best for you – breath, movement, stillness, music, silence, words, trance, whatever works. Use this energy to expand your aura out away from your body, filling it up more and more as you do. Keep going until your aura reaches the edges of your circle, where it touches the quarters. There it takes root and becomes a solid structure, one which creates a pyramid or dome overhead.

Once this structure is established, keep filling it with energy. See yourself drawing energy from all these possible sources, especially the full moon, and as that energy enters your greenhouse, it becomes your energy, which fills and pulses within this space, until it is more energy than you have ever held before. The energy flows through you, and you are its focal point, but it fills the whole space and remains in balance with you, so that you are holding it gently and comfortably. Use the four quarters to stabilize your structure so that as it fills with energy it becomes stronger and more able to hold that energy.

Stay with this concentration of energy for as long as you are comfortable holding it. When you are ready, imbue the whole structure full of energy with an intention, whether that is celebration of the season or support for an action you wish to take in the future. Then see your structure opening at the top and sending all that energy out, upwards toward the full moon, in a great fountain of light.

Afterwards, ground yourself thoroughly. Damp your aura down to its usual size. You may feel tired after that big release, but hopefully you will also feel empowered from knowing that you have stretched your own boundaries and enhanced your ability to take such action again in the future, much like after a good workout.

Thank any goddess you called.

Thank the quarters for the kinds of energy they provided and for giving you the structure to draw in and contain that much energy.

Open the circle.

Extinguish your candles safely and ground yourself again.

Ritual for problem-solving using the Seven of Swords

The Motherpeace drawing of the Seven of Swords card reminds me of a problem-solving exercise. The fox, an animal known for her cunning, uses the swords as tools to overcome a difficult obstacle in pursuit of her goal. (See the Motherpeace image of this card by selecting 7 of Swords from the drop-down menu.)

In this ritual, I suggest that you choose a situation where you need to overcome an obstacle. Think carefully about the steps you can take to make progress. The intention here is not to have the obstacle magically disappear, it’s to empower you to find your way over it with ingenuity. That may involve using some unexpected tools – like repurposing swords to make steps!

We will use the power of Air to invoke ingenuity for the steps you need to take. This ritual incorporates the nature of Air as words that we used for the Ace of Swords and the power of breath that we explored in the Two of Swords. You also have the option to incorporate another tool of Air such as incense or a feather if you like.

Ritual:

Set up your altar with paper and a pen, the Seven of Swords image, and incense or a feather if you want.

Cast the circle using your pen as a wand. Take a deep, even breath and ground and center.

Call the Quarters using these words or your own:

Air, fill my breath and words with the ingenuity I need to shape my intention. Hail and welcome, Air!

Fire, ignite my ideas with the energy I need to carry them out. Hail and welcome, Fire!

Water, flow through my intentions with the understanding I need to find my solutions. Hail and welcome, Water!

Earth, ground my intention with the strength I need to see it through. Hail and welcome, Earth!

Optionally, invoke Athena who grants inspiration and ingenuity to human beings, or another goddess who watches over Air and problem-solving:

Athena, the help of the crafty, I invoke you! Athena, you have ever been the advisor and mentor of those who solve problems using ingenuity and inventiveness. Athena, lend your aid to me at this time, in this place, with this work I undertake. Hail and welcome, Athena!

Use your pen and paper to describe the steps you will take to overcome the obstacle or solve the situation you have chosen. You may need to meditate on your intention for a little while, or it could come to you immediately. Your description could be a sketch depicting your next action, or a list of things you will do, or any kind of representation. Don’t concentrate on the obstacle or issue; keep your visualization focused on how you will solve the problem.

When you are satisfied with your visualization of your next steps, take a few deep breaths. If you will be using a tool (pen, feather, or incense) pick it up, and breathe over it. As you breathe in, gather the power of Air within you; as you breathe out, feel that power combine with Athena’s blessings.

Breathe in, pass your tool or your hand over your depiction, and breathe out, visualizing your problem-solving and saying “By the breath of one, so mote it be.

Repeat: By the breath of two, etc., to “By the breath of seven, so mote it be!

Thank Athena using these words or your own:

Athena, with breath and mind you inspire my ingenuity and empower my solutions, and for that I thank you. Wise goddess, go if you must, but stay if you will. Hail and farewell, Athena!

Thank and dismiss the quarters using these words or your own:

Earth, thank you for the strength to ground my intention. Hail and farewell, Earth!

Water, thank you for the understanding to create my solutions. Hail and farewell, Water!

Fire, thank you for the energy to put my intention into action. Hail and farewell, Fire!

Air, thank you for the ingenuity to craft my own solutions. Hail and farewell, Air!

Open the circle using your pen as a wand.

Ground yourself again. Start putting your intention into action as soon as possible.

Ostara Ritual To Find the Sun

Eggs are strongly associated with Ostara and its images of fertility and growth, and dyeing hardboiled eggs is a wonderful tradition to use for this Sabbat. This ritual uses the egg in a slightly different way to symbolize the release of restraints in order to promote growth and development.

Personally, I am so very, very tired of winter here this year that I am going to use this ritual to break away the snow and cold and ick in order to usher in a reasonable, gentle summer.

Materials:

  • Hardboiled egg. Whether you dye it or not is entirely up to you. If you do, you can spend time while the egg is submerged to meditate on the way that snow melts and begins to reveal the colors of springtime.
  • Plate or bowl and knife to cut the egg. (Be careful when handling knives, especially if there are kids involved.)

Ritual:

Cast the circle as you chant

The earth, the air, the fire the water
return, return, return, return

Call the Quarters with words like these or your own:

East, Powers of Air, blow through me with the winds of a fresh start! Hail and welcome!

South, Powers of Fire, burn in me with the energy to grow and change! Hail and welcome!

West, Powers of Water, flow through me with the courage to ride the waves! Hail and welcome!

North, Powers of Earth, ground me with the strength to break free! Hail and welcome!

Pick up your egg, and visualize its shell as the constraints that have been holding you back, especially anything that has been restraining you this past winter. Put all of your feelings about those situations into the shell (just the shell, not the egg!). Visualize your new energy as the egg itself, ready to be set free from that shell.

When you are ready, crack the shell with a sharp rap against the plate, and visualize your the constraints breaking. Peel the egg, and visualize all that has held you back falling away, allowing you to break free and emerge into a period of new growth and development.

Cut the egg in half. See the golden yolk inside as the sun, which is returning to its strength and bringing energy to fuel the growth and change of spring. Say, “The sun returns!” and celebrate!

Eat the egg to take that energy into yourself.

Thank the Quarters for their presence and blessings.

Open the circle.

PS – if you’re looking for something different, there’s also a more meditative ritual that uses seeds as a metaphor that I wrote a while ago, or a salt scrub.