Ritual for understanding inheritance using the Ten of Pentacles

The traditional Ten of Pentacles card shows a family scene with multiple generations. It represents fulfillment and completeness in the realm of Earth, meaning especially inheritance. In this ritual we will work with the idea of inheritance in a sense that includes a lot more than just money and physical possessions. For this ritual we take time to see ourselves as occupying a present moment between past and future, where we understand how the past has shaped the present and also how we have the opportunity to affect the world that we will pass on to those who come after us.

Materials: For this ritual you will need ten pennies and the Ten of Pentacles card from your favorite Tarot deck or an image printed out from online. Ten small stones would also work, but pennies are a better representation of the pentacles in the card.

Ritual:

Ground and center yourself.

Cast the circle:

I cast the circle in this time and place to acknowledge the wisdom of the past.
I cast the circle in this time and place to do my work in the present.
I cast the circle in this time and place to prepare the way for the future.

Call the Quarters:

Powers of the East, Element of Air, let me hear the wisdom of the past, speak my own words, and listen for what is yet to come.
Powers of the South, Element of Fire, help me to consume what has been, to transform it in the moment, and to use it to light my way forward.
Powers of the West, Element of Water, wash through me with the love of those who have been, help me flow with my own emotions, and continue the current into the future.
Powers of the North, Element of Earth, you hold the bones of our ancestors, you give form to our bodies, and out of you will grow the potential of what is yet to come.

Invite the Goddess:

Goddess, ever-present one, you have ever been and ever yet will be. In this moment, help me connect with what has been and what will be. Steady me as I understand my place in the ever-moving flow of time.

Sit in the center of your circle and arrange your materials: put the Tarot card in front of you and pile up five pennies on the left and five pennies on the right. The center space represents the present moment, the left the past, and the right the future.

Reflect on what you have received from the past. What can you consider part of your inheritance? This is not just things you have received, or what you have gotten from your blood ancestors. Think about people who have been mentors, elders, resources, or guides for you: what did they gift to you? Think about what you’ve received even from people you never met; many of us honor our forebears in the Goddess movement, for example. What about the experiences you have had with your family of choice?

As you reflect on these things, choose one thing you have inherited, name it out loud, and move a penny from the pile on the left onto the card. Repeat until all five pennies representing your inheritance from the past are on the card.

Hold your hands over the card and pennies and give thanks for what you have inherited and how it has shaped your life.

Now reflect on what you can pass on to others. Will you give them love, physical care, teaching, something you make, or simply your presence? How will you do things that will be remembered, even by one person, or even by people who do not know your name?

Choose one way you will shape the world for others to inherit, name it out loud, and move a penny from the pile on the right onto the card, stacking it on top of one of the ones already there. Repeat until all five pennies representing what you will give to the future are on the card.

Hold your hands over the card and pennies and give thanks for the opportunity to pass on your gifts, and ask for Goddess’ help in doing so if you wish.

Ground and center yourself again.

Thank and release Goddess:

Goddess of the waxing and waning moon, present in all moments and moving through all our times, thank you for your help and love tonight. Let me always use the present moment to continue the chain of transmission of gifts.

Thank and dismiss the Quarters:

Powers of the East, Element of Air, I honor your wisdom; help me pass it on. Go now with my thanks and praise!

Powers of the South, Element of Fire, I honor your transmutation; help me to do the same. Go now with my thanks and praise!

Powers of the West, Element of Water, I honor your current of love; help me to move it forward. Go now with my thanks and praise!

Powers of the North, Element of Earth, I honor your shaping of our very substance; help me to use it well. Go now with my thanks and praise!

Open the circle, and ground and center yourself again.

You may wish to do something special with your pennies, whether that is keeping them for future use, giving them to charity, or giving them to your landbase. You may also wish to journal about your reflections and commitments in this ritual.

Expanded Chakra System

I wrote previously about the seven chakra system, but there are several variations possible. I currently work with an expanded system of nine chakras which includes additional chakras above and below the original seven.

The seven-chakra system is the most common one, and as I understand it, also the most common one in the Hindu roots, but there are many, many different expansions and contractions and other variations. This is complicated by the fact that in Hindu views chakras as energy centers existed in other parts of the body, like major joints (think hips, shoulders, knees) and the palms of the hands and soles of the feet. Some systems of explaining or understanding the chakras include some or all of these.

Many of the variations on the chakra system want to adjust the number of chakras in order to match some other important or sacred number besides seven, especially nine or ten. At least a couple of different ways to attribute or associate the chakras with the Kabbalistic system of sephiroth exist, for example. (Creating coherence between two fundamentally different symbol systems from two fundamentally different cultures is a common problem of syncretic or multi-source spiritual and religious work – but I’ll save that conversation for another time.)

Unlike additional chakras found within various locations in the body, the addition of a “transpersonal” chakra (described as floating above the head) is, as far as I know, wholly Western.

Over time I have found it more productive to work with a nine chakra system which I was introduced to by Ivo Dominguez Jr in his book Spirit Speak. This system includes an ancestral chakra below the feet and a transpersonal chakra above the head. (Please note that the descriptions below are my own, and not Ivo’s, though I give thanks for his teaching.)

The Ancestral Chakra

The ancestral chakra, below the root chakra, is lower than the body by about 8 to 12 inches, and thus is anchored firmly in the physical world which supports us. In my experience, this chakra is a place of connection to the immanent spirit, or spirit made manifest in the physical world. This is the location of connection to the land base, to the spirits of place, and to our sources of stability and grounding.

As the name implies, this chakra also has a connection with the past as that which anchors and grounds us in time as well as place. This is a connection to the ancestors, meaning both our direct ancestors, known and unknown, but also the deep unconscious which extends beyond ourselves.

This chakra is associated with the color black, and it is important to understand that nearly all of the work that goes on here will be highly symbolic and instinctive; this is a space that responds well to rhythm and imagery, but doesn’t really make sense of language.

The Transpersonal Chakra

The transpersonal chakra is similarly located outside the body, floating about 8 to 12 inches above the head. I would almost rather describe this chakra as the transcendent, because in counterpoint to the ancestral chakra’s connection to immanent spirit, this uppermost chakra is connected to spirit as it transcends and exists outside of space, time, and matter.

The name transpersonal reflects the fact that since all beings are connected to spirit in this transcendent sense, working with spirit in this way strengthens the connection between oneself and other beings. But as I mentioned above, the ancestral or immanent chakra is also “transpersonal,” meaning that it connects us to others. The big difference is whether we are working with our connections to others as immanent, inside the physical, material world, or outside, in the transcendent sense. I think both are equally important but different ways of working with our connections to spirit and to each other.

This transcendent connection is the realm of the Higher Self or Deep Self, if you work with the Three Selves image. (More on that at another time!) This is the area of the superego, the wisdom that takes into account the individual but also seeks to take into account many individuals, and more than one time and place, in finding what is good or right or best. This is where we usually think of gods and goddesses residing, as opposed to the land spirits or cthonic and immanent manifestations of spirit.

This chakra is associated with clear or white light and can be a source of tremendously energizing feelings.

Benefits

Personally, I like the way this nine chakra system extends outside my physical body and includes explicit connections with the immanent and the transcendent world around me. It reminds me to check how my grounding and my connection to the upper Powers are functioning when I’m assessing my internal state, and gives me additional tools in working with my metaphysical understanding of well-being and healing.

One particular benefit is that a nine chakra system divides neatly into three groups of three. This particularly makes sense with the idea of a tripartite self – the lowest three chakras represent the Younger Self, the middle three chakras are the Talking Self, and the upper three chakras are the Higher Self or Deep Self, to use Starhawk’s terminology. Even if you don’t use that image of the self, the three groups do seem to fall together and it can be helpful to examine how each group of three interacts and balances itself.

Ultimately, whether you want to characterize these connections above and below as additional specific chakras or not, they are natural extensions of the seven chakra system which can help us pay attention to our grounding and centering, to our connection with the divine, and other parts of our metaphysical makeup. Spending time trying out these ideas and deciding whether to incorporate them into your own practice can be very rewarding.